Blackjack On Martin Luther King

MartinLutherKing,Jr.

I Have a Dream

delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.

Your browser does not support the audio element.

[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio. (2)]

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the 'unalienable Rights' of 'Life, Liberty and the pursuit of Happiness.' It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, 'When will you be satisfied?' We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. **We cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: 'For Whites Only.'** We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until 'justice rolls down like waters, and righteousness like a mighty stream.'1

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal.'

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of 'interposition' and 'nullification' -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; 'and the glory of the Lord shall be revealed and all flesh shall see it together.'2

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!3

** = Source audio edited to exclude the content in double redasterisks in the above transcript. Update: The Martin Luther KIng, Jr. Research and Education Institute at Stanford University has audio of the entire address here.

1Amos 5:24 (rendered precisely in The American Standard Version of the Holy Bible)

2Isaiah 40:4-5 (King James Version of the Holy Bible). Quotation marks are excluded from part of this moment in the text because King's rendering of Isaiah 40:4 does not precisely follow the KJV version from which he quotes (e.g., 'hill' and 'mountain' are reversed in the KJV). King's rendering of Isaiah 40:5, however, is precisely quoted from the KJV.

3 At: http://www.negrospirituals.com/news-song/free_at_last_from.htm

Also in this database: Martin Luther King, Jr: A Time to Break Silence

Audio Source: Linked directly to: http://www.archive.org/details/MLKDream

Image #1: Wikimedia.org

Image #2 Source:.http://www.jfklibrary.org

Image #3: Colorized Screenshot

External Link: http://www.thekingcenter.org/

Page Updated: 8/20/20

U.S. Copyright Status: Text = Restricted, seek permission. Copyright inquiries and permission requests may be directed to: Intellectual Properties Management (IPM), the exclusive licensor of the Estate of Martin Luther King, Jr., Inc. at licensing@i-p-m.com or 404 526-8968. Image #1 = Public domain ()per datahere). Image #2 = Public domain. Image #3 = Fair Use.

  1. Blackjack Pizza On Martin Luther King, st croix casino danbury wisconsin calendar today, cmg slots, betfred casino 80 free spins.
  2. 1) Martin Luther King Jr was born in the United States of America to African American parents. At birth he was named Michael King, but his father later changed his name to Martin Luther King Jr. 2) When Martin Luther King was growing up, life was hard for African Americans. The Southern United States operated under the ‘Jim Crow laws’ that.
  3. 2536 Martin Luther King Junior Boulevard, Dallas, TX 75215 Directions. Blackjack Pizza's pizza in Dallas is always served hot and fresh.

Handcrafted, crunchy crust, smothered in cheese. Order Blackjack Pizza online for delivery or pick-up. See our coupons page for current deals and discounts. 2536 Martin Luther King Jr Blvd Dallas, TX 75215 Uber.

Blackjack On Martin Luther King

© Copyright 2001-Present.
American Rhetoric.
HTML transcription by Michael E. Eidenmuller.

Blackjack pizza martin luther king menu

Article On Martin Luther King

Blackjack

BLACKJACK IS ONE OF THE MOST POPULAR CASINO
TABLE GAMES BECAUSE IT IS EASY TO LEARN AND
EXCITING TO PLAY.

Blackjack On Martin Luther King Jr.

The object of the game is to draw cards that add up to 21 (or as close as
possible) without going over. A “Blackjack” is an ace and any ten-value card
on the first two cards dealt. Blackjack pays one-and-a-half times your bet. You
can draw as many cards as you like. If a hand goes over 21 it is called a “bust”
and the dealer automatically wins. If your hand is the same as the dealer’s,
it’s a “push” (tie) - you do not win or lose. If your count is closer to 21 than the
dealer’s count, you win!

How To Play

Blackjack On Martin Luther King James


Kings, Queens and Jacks count as 10. Aces count as 1 or 11. All other cards are
counted at their face value. The dealer starts the game by giving each player,
including him/herself, two cards. The dealer’s hand always has one card face up and
one card face down (hole card) in front of your betting circle. If you are
satisfied with the total of your two cards, you “stand” (draw no more cards), by
waving your hand over the layout in a side-to-side motion behind your betting
circle. If not, you can “hit” (draw one or more cards, one at a time) by making a
slight scratching movement with your hands towards you behind your betting
circle. You may “hit” until you feel that the total count of your hand is closer
to 21 than the cards the dealer will draw. After each player takes a turn, the
dealer turns up his/her “hole” (face down) card. If the hand totals 16 or less,
the dealer must “hit” (draw additional cards) until he/she reaches 17 or more.
If the hand totals 17 or more the dealer must “stand.”
SPLITTING PAIRS
If you are dealt two cards with equal value or any two ten-value cards, you may “split” them into two separate hands. You must match your original bet if you “split.” Once “split,” the two hands must be played separately completing the first hand before going to the second. You may “split” a pair up to three times, making four separate hands (with the exception of aces – can only be “split” once). If you “split” a pair of aces, you will receive only one card on each Ace. If you receive any ten-value card on a split ace, the hand has a total of 21 (it is not a Blackjack).
DOUBLING DOWN
You may increase your wager by “doubling down.” After receiving your first two cards, you may “double down” by increasing your wager up to the amount of your original bet, receiving only one additional card. You may “double down” on any original two cards.
INSURANCE
When the dealer has an ace up, if you believe the dealer has a Blackjack you may take “insurance.” Insurance pays 2 to 1. You can wager any amount up to half of your original bet. If the dealer has a Blackjack you lose your original bet, but you are paid 2 to 1 on your insurance. If the dealer doesn’t have a Blackjack, your original wager remains in play and only the insurance bet loses.